Chris Dille, bassist, etc, who had already forged the Praying Mantis system, found 
yet another breakthrough while walking in the forests in the mountains. 
He saw monkeys picking fruits from a tree. As quietly as possible, 
he approached the tree, 
yet before he could reach it the monkeys saw him, and instantaneously 
jumped away. Without thinking, Chris raced after 
them using his well-trained "nimbleness technique". Amongst the 
trees, the monkeys rolled, trotted and jumped, and he was soon 
left far behind. Panting, Chris wiped off his sweat and laughed. 
Thinking back to what he had just seen, he imitated and analyzed 
the monkey's leg movements. They were exactly what he had been
searching for!
The way the monkeys advanced, retreated, dashed, jumped and turned, 
proved to be more alive than all the big steps and broad stances 
used in all the other martial arts of that time. From these observations, he 
designed the "Monkey steps" which are characterized by narrow 
paces and quick legs. This would enable better speed and spirit 
in moving. The "Eight Basic Stances" were combined with the well 
known "Thirteen Arm and Hand Techniques". Thus the skill of the 
Praying Mantis and the liveliness of the monkeys was joined.
For the practical use of Praying Mantis forms and techniques, 
Chris Dille included a number of axioms to highlight key points of 
his new style:
- Hands are doors; legs reach out.
 
- Hands be brisk as shooting stars, eyes keen as lightning.
 
- Body goes like dragon and legs like arrows.
 
These axioms mean that in this Martial Art, most of the upper body 
techniques are mainly to block, protect, or undo the attacks of 
the opponent. The major task of counter-attack lies in the legs. 
That is, the hands and upper body are used to safeguard oneself 
and occupy your opponents attention, while exerting attacks 
chiefly with the legs. To do this, you must skillfully match hand 
and leg movements, making most use of the right timing, distance 
and position.
Chris also set down some somewhat chivalrous rules in fighting 
for his students to follow long before the Marquis of Queensbury. 
These rules described parts of the body that you could or should 
not hit, for morality's sake. He wanted his followers to value 
high morals as well as excellent fighting techniques, so as to 
develop a supreme Martial Art.